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MATTHEW BRENNAN

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Articles Posted: 51  Links Seeded: 154
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{"contentId":"948299","authorDomain":"globalized"}

Richard Dawkins: The smallest signs of retreat

News Type: Opinion — Seeded on Fri Sep 7, 2007 4:46 PM EDT
Read ArticleArticle Source: Guardian Unlimited
world-news, atheism, spirituality, progress, myth, dawkins, civility, polarization
Seeded by Matthew Brennan
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What the media wants is polemic not reasonable exploration of complex issues - does Dawkins resist that tendency or play up to it? He clearly has a huge vested interest in doing the latter because it has made him a fortune out of booksales.

{"contentId":"948299","authorDomain":"globalized"}
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  • Public Discussion (26)
{"commentId":1006986,"authorDomain":"globalized"}
Matthew BrennanDeleted
{"commentId":1006990,"authorDomain":"globalized"}
Matthew Brennan

We live in a crowded planet and bump into diversity in a way that no previous generation have ever done to the same extent: we have to increase our imaginations to grasp the enormous variety of human experience. Narrow certainties - wherever they come from - have unprecedented capacity to generate destruction.

Very well put by the article's author.

{"commentId":1006990,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 4 votes
Reply#2 - Fri Sep 7, 2007 4:51 PM EDT
{"commentId":1012270,"authorDomain":"sphinx"}
Jack Huang

From the article:

And this is why I think Dawkins is dangerous. He has spent enough time now thinking about religion and listening to thoughtful religious people such as the Harries, yet he persists with a parody, a childlike perception of God and religion.

Religion, as a social phenomenon and a social influence, is nothing more than this "parody." On a personal level, every non-fundamentalist will argue their personal faith is highly nuanced. Of course it is. But, the vast majority of Christians with this nuanced "personal faith" still have a good concept of what "Christian" means in the public sphere of rhetoric. All of a sudden, the fiath they call their own is suddenly no lolnger personal, and generally describable. Huh. Where did that come from?

But belief is a word derived from the old German "to love" as Diana Eck, Harvard professor of comparative faith, argues. Only in the last couple of centuries has belief become a matter of the intellect rather than an expression of commitment.

And how is this any indictment of Dawkins? Shall we use the same logic of "oh, it's only been this way for a few centuries" as a justification for social stagnation is any other realm? You think black people are subhuman? Oh, they've only been equal for the last few decades or so. I guess staying in the past then is okay, too.

In common with our highly rationalised culture, Dawkins fails completely to understand how powerful myth is - not in terms of factual, historical truth - but in terms of emotional, spiritual truth.

He understands the power of myth very well, which is why he is so vehemently against one of the greatest bodies of myth ever conceived.

Human beings make and use myths and have always done so; the crucial issue is whether those myths are benign, sustaining or destructive.

And day after day, I see otherwise intelligent religious people unable to tell the difference or unwilling to see the difference right up until the precise moment when I point out what they are truly claiming solidarity with and giving blanket defenses for.

Dawkins insists on taking the most literal - and least sophisticated - reading of religious myth as factual truth; he calls for "evidence" for belief in his interview on the Today programme today.

And many religious people will insist that their beliefs are rational and evidenced, up until you question them about specifics. Simply asking people to be accountable to broad generalizations is no strong indictment. Many Christians will point to the Bible as the Truth that their beliefs are, very sensibly, based upon. Simply asking them to hold to their word is somehow bad?

This is a crazy reading of belief. He needs a crash course in the anthropology of religion.

Once again, the fact that religion has played a useful role in the past as a way to think you can explain the unexplained and to command obeisance is no indictment against criticism of modern religion.

Meanwhile, he remains wilfully blind to the myths of his own time and age. Just because secular societies have junked religious mythology, doesn't mean they don't have myths - the ones they have developed to replace the religious can be deeply destructive - celebrity, consumerist aspirations that material wealth brings happiness, the winner takes all.

He's willfully blind to those? Simply because he does not address something does not mean he's willfully blind to it. As for claiming that materialist myths have been developed to replace religious myths, that's utterly laughable. Materialism has always been part of human nature. Religion has done little to mitigate this. After all, has no one heard of church tithes?

These are myths which cause untold unhappiness in lives blighted by dissatisfaction, disappointment and frustration - and the impulse to deaden such emotions through alcohol or drugs.

Oh please, the infantile deflection of the issue is getting boring now. "Other myths can cause harm, so Dawkins has no business criticizing religious myth"? That's like saying "There are central African children who don't get to go to school, so you have no right complaining about the American education system."

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  • 7 votes
#2.1 - Mon Sep 10, 2007 9:06 AM EDT
{"commentId":1012729,"authorDomain":"globalized"}
Matthew Brennan

Jack you make good arguments, but will Dawkins reach his goal with the approach he's using? What would you say his goal is? He has one goal, to expand our understanding of biology, how things work, and in this he is a genius. What other goals does he have?

{"commentId":1012729,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 3 votes
#2.2 - Mon Sep 10, 2007 12:02 PM EDT
{"commentId":1012856,"authorDomain":"sphinx"}
Jack Huang

I think that his goal in talking about religion is to make some fence-sitters, those who are not already indoctrinated in a religion, question the saccharine prose that religion has adopted in the public sphere.

Reveal that there's much more than just the whitewashed facade, and people will naturally question their assumptions about religion that much more.

I doubt he even marginally holds to the illusion that his rhetoric alone will make the devout renounce God, and that isn't really his end goal. He, along with many atheists, agnostics, and theists alike, are sick of the very real legal and social influence that religion has commanded and constantly amassing for millennia.

Religion is, on a large social scale, the most effective vehicle for social control ever conceived, nothing more. Let people overcome their emotional attachments and ingrained sociological correlations, and let people see it for what it is.

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  • 4 votes
#2.3 - Mon Sep 10, 2007 12:35 PM EDT
{"commentId":1017938,"authorDomain":"onlynow99"}
Angel_C

As Cornwell sums up, the danger is that polemics such as The God Delusion are "liable to persuade religious fundamentalists that a pluralist secular society is every bit as hostile to the practice of faith as they ever thought it to be".

There has to be some meeting of the minds here. With all sides of the discussing insisting that they are right and others are wrong, we'll never get there.

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  • 3 votes
#2.4 - Wed Sep 12, 2007 11:46 AM EDT
{"commentId":1017990,"authorDomain":"globalized"}
Matthew Brennan

Right on Angel.

{"commentId":1017990,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 3 votes
#2.5 - Wed Sep 12, 2007 12:00 PM EDT
Reply
{"commentId":1007117,"authorDomain":"etscrivner"}
etscrivner

The person writing this article clearly has not read his books, because she grossly misstates many of his views. For example:

Dawkins insists on taking the most literal - and least sophisticated - reading of religious myth as factual truth

She misunderstands, he does this to make a point of how religious fundamentalists who take the bible literally actually, far from being peaceful, quite literally believe in a tyrannical god who is also a murderer.

{"commentId":1007117,"threadId":"147913","contentId":"948299","authorDomain":"etscrivner"}
  • 5 votes
Reply#3 - Fri Sep 7, 2007 5:42 PM EDT
{"commentId":1007300,"authorDomain":"renewal"}
Cerridwen

Caught these in my reader this morning. You might be interested. The first is a review of John Cornwell's book.

The seraph begins by politely nailing Dawkins's first sleight of hand which, as loads of people have now pointed out, dishonestly bundles all religious belief and practice into one crude bag that supposedly equals fanaticism.

This is rather like suggesting that all science is dangerous because it has brought nuclear weapons; or that all education is mistaken because children have been whipped by so-called educators.

It is child's play to denounce a subject by pointing to the myriad ways in which it may be misapplied; misuse and misapplication are rife in all areas of human understanding: politics, science, education, medicine, religion. But it is faulty logic to conclude that this is necessarily the fault of the set of ideas being traduced.

The second is an article by Dawkins in response to the scathing criticism of his... well, scathing criticism. Dawkins says:

The illusion of intemperance flows from the unspoken convention that faith is uniquely privileged: off limits to attack. In a criticism of religion, even clarity ceases to be a virtue and begins to sound like aggressive hostility.

Well, I think the keyword there is possibly "attack", which is kind of a synonym for aggressive hostility last I checked, so it's hardly an illusion of intemperance. He is right, of course, that religion should not be exempt from giving an accounting of itself, but then... neither should the methods of New Atheism.

Frankly, both sides in the Religious/New Atheist war of words have valid arguments and make good points, but I think this guy's right: Not just atheist activists, but religious activists could both use a dunk in the pool of rationality and calm if either of them want to come off as reasonable. I don't suppose they realize that most people are probably watching this tennis match with something akin to amusement at the human capacity to be utterly ridiculous... when they're not sickened by it to the point of not listening at all, that is.

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  • 4 votes
Reply#4 - Fri Sep 7, 2007 7:17 PM EDT
{"commentId":1007352,"authorDomain":"globalized"}
Matthew Brennan

Thanks lrobinson. I can always count on you to call it like it is. Dawkins and his opponents aren't really heard because they lace good arguments with attack rhetoric. It's some of the most fierce condescension I've heard in a while. It may shock Dawkins when some young kids use his sharp words as their ammo for burning a church down.

{"commentId":1007352,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 4 votes
#4.1 - Fri Sep 7, 2007 7:41 PM EDT
{"commentId":1015236,"authorDomain":"raatkiraani"}
Raat ki Raani

I don't suppose they realize that most people are probably watching this tennis match with something akin to amusement at the human capacity to be utterly ridiculous... when they're not sickened by it to the point of not listening at all, that is.

very well put lrob. It can indeed be amusing at times when supporters of myths from both sides start getting more ridiculous as each tries to score a point off the other.

I do agree with the bottom line in this article. We all do need some kinda myths to cling on to. There's an element of mystery attached to myths for each of us and I think the mind needs those shades of grey to continulaly feed the imagination. The most imaginative and creative mind does not work as well in a pure black & white environment as it does with lots of mystery, mystique and questions. It is the way that the mind keeps searching for more. More questions as well as more answers.

As always, just my view.

Good seed for thought Matt. As always.

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  • 4 votes
#4.2 - Tue Sep 11, 2007 12:52 PM EDT
Reply
{"commentId":1007639,"authorDomain":"macasev"}
Aleksandar Macasev

I agree that it seems Ms. Bunting didn't read Dawkins' books (not just the last one). Dawkins' position is a skeptic position, as I see it. Questioning a lot of things for a good reason. As I have pointed several times, if you want to prove your point and be taken seriously by the contemporary audience you have to take a strong "against" stand. That's why Dawkins seems to "attack" religion. But he does, for a good reason too. (explanation further down bellow)

There is a general and a preposterous misconception of religion and belief. These are not same things and are not interchangeable. First of all, religion (as in "church") is an organized enterprise that very often (according to the various religion critics) uses (and generates) people's beliefs. If you like, it's just another political option on the market. With very hazy edges, I might add.

Belief varies from belief in deities, belief that the Earth is round to a belief that there is an ashtray on the table. These are not same beliefs and people tend to interchange these too. The first belief comes from emotional/intuitive presumption, the second one comes from the some second-hand evidence (many of didn't see the Earth from the outer space) and from some common sense feeling. The third one comes from the actual experience of seeing/touching.
Atheists do believe too. But not in deities.

Ms. Bunting mentions myths too. They shouldn't be mixed with religion, nor belief either.

Religions dominated (in various degrees) every aspect of human existence since the dawn of civilization. For Christ's (who?) sake, give non-believers in deities some space to finally and freely express their non-belief.

By the way, the entire atheist-theist debate just seems ridiculous. These two systems do not use the same tools of expression and they are actually not opposing each other (anti-theist opposes theism). It's like a dialog between water and the color of red.

The entire article is merely a sensationalist (use "ignorant" if you want) piece of popular "let's watch the fight" writing. No valuable arguments whatsoever.

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  • 4 votes
Reply#5 - Fri Sep 7, 2007 11:02 PM EDT
{"commentId":1007662,"authorDomain":"globalized"}
Matthew Brennan

You could be right about Dawkins writing, but his attitude during interviews and presentations is blatant attack. It does sell. My thought is that the man is a genius and innovator in explaining the theory of evolutionary biology. That said, his genius is missed because his mission seems to be more about tearing religion violently down than building science systematically up. He certainly has impacted the scientific community, but he could stop at that.

I don't think that the author oversteps in her assessment.

{"commentId":1007662,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 3 votes
#5.1 - Fri Sep 7, 2007 11:22 PM EDT
{"commentId":1007723,"authorDomain":"macasev"}
Aleksandar Macasev

OK, I've already explained why I think attacking religion is unavoidable. You have to attack. Otherwise you won't prove any point. Building science systematically up won't help either (although it is desirable). Which leads us to another mentioned point. These two systems don't play together on the same playground.
Oh, I almost forgot another "pearl" of Ms. Bunting. Kids may burn churches because of Dawkins' books? Another ignorant (this time I'll use it) hit that missed any point for a mile and is set in a fashionable "fundamentalist" discourse. Kids who manage to go through his books mainly used their own common sense and probably are not forced to read the books. While kids who are taught (not seldom forcefully) various scriptures that addressed their emotions of duty/pride/belonging to a nation/(fill in the blank) tend to bash a few gay people and crash a few planes.
Accusing atheists for fundamentalism is highly ridiculous compared to the religious fundamentalism. (And why this word has become so popular these days?)

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  • 2 votes
#5.2 - Fri Sep 7, 2007 11:53 PM EDT
{"commentId":1007739,"authorDomain":"renewal"}
Cerridwen

That's why Dawkins seems to "attack" religion. But he does, for a good reason too. (explanation further down bellow)

There is a general and a preposterous misconception of religion and belief. These are not same things and are not interchangeable.

If anyone were to ask me, I'd say religion and belief are the same things and - alas - there's the rub. I will personally question a 'belief' (even my own) in a heartbeat because a belief is nothing more than an idea that someone has adopted as his or her own.

If Dawkins were criticizing only religion (which, I've stated - not argued - many times is the rigid institution of a set of ideas) OR (at the very least) religious fundamentalism or zealotry, I doubt anyone would be making a peep. But he - and others - are most emphatically not criticizing or even "attacking" only religion. They are also (intemporately) attacking 'faith'. While some may have it in mind that the word 'faith' is being "equivocated upon" here and there, the very simple fact is that we all have faith in something - whether it be humanity's capacity to grow beyond a state of infancy and/or adolescence, love, truth, goodness, justice, science, reason, the greater good (a plan of action that benefits all of society) or some of all of the above.

People like Dawkins never ask religious people, "What do you mean by 'faith'?" They assume just as religious fundamentalists assume everyone should be of their "clan" or mode of thinking. And if there's anything that chaps my ass it's arrogance, assumption and/or presumption. The only thing I hate is unmitigated hatred. The only thing I hold in contempt is unmitigated contempt. The only thing I can't tolerate is unmitigated intolerance. And the only thing to which I will give no power is anyone or anything that wishes to control my own heart, mind and conscience. (Know where I picked that up? You'd be amazed: The teachings of Jesus of Nazareth. Seems he didn't die for anyone's sins after all. Rather, he was a revolutionary who lived to free hearts and minds from the influence, power and control of other people.)

Dawkins, et al are perfectly welcome (in my book) to question religious tenets of belief. Tenets of belief - no matter what kind they are - need to be questioned continually, imo.

As an example, Dawkins says:

You'd never speak of a "Marxist child" or a "monetarist child". So why give religion a free pass to indoctrinate helpless children? There is no such thing as a Christian child: only a child of Christian parents.

Sorry. *Bull@!$%#.* There is such a thing as a Marxist child or a monetarist child. If a child is brought up by a Marxist or monetarist father/mother I can all but guarantee that child will be a fundamentally Marxist or monetarist child unless... that child questions what s/he believes and determines whether s/he believes it for good reason or because "Dad (or Mom or my pastor or my mentor or some ancient text) said it was so."

If - on the other hand - Dawkins were to question the "rapture doctrine" (or a variety of other such nonsense), I'd be right there with him to cite the history and origin of that vision of a sick, 15-year old girl named Margaret McDonald, made famous by one John Darby. I'd further posit that just because Tim LaHaye went to divinity school doesn't mean he knows jack @!$%# about the future and if anyone who does believe that pile of crap wants to prove to me they believe in God, they'll show me a little faith in their God - not Tim LaHaye or conservative Republicans or the nation of Israel. And while they're at it, I'd prefer (though do not demand) they extricate Jesus' teachings of love and compassion for one's fellow man along with his rejection of religious laws, rules and regulations from the bounds of religion and never speak of them again as if they were a religion because - quite frankly - they aren't.

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  • 3 votes
#5.3 - Sat Sep 8, 2007 12:08 AM EDT
{"commentId":1008430,"authorDomain":"globalized"}
Matthew Brennan

People like Dawkins never ask religious people, "What do you mean by 'faith'?" They assume just as religious fundamentalists assume everyone should be of their "clan" or mode of thinking.

That's a key.

{"commentId":1008430,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 2 votes
#5.4 - Sat Sep 8, 2007 12:14 PM EDT
{"commentId":1008449,"authorDomain":"macasev"}
Aleksandar Macasev

Dawkins' remark about catholic and Muslim children is actually about the language. And it is explained in the analogy of homosexual/gay linguistic issue. A consciousness raising through the language. Kids are being brought up in a variety of ideologies. And it is not a question if there is a Marxist or a monetarist child. There probably is. It is a problem of calling them that way and primarily defining them by their parent's ideology in a social context. The obvious truth is: you have never heard of Marxist child or a monetarist child in the newspaper. But you have definitely heard of Muslim or Catholic kids.

{"commentId":1008449,"threadId":"147913","contentId":"948299","authorDomain":"macasev"}
  • 3 votes
#5.5 - Sat Sep 8, 2007 12:22 PM EDT
{"commentId":1017955,"authorDomain":"onlynow99"}
Angel_C

Didn't this conversation about the difference between religion and belief go on around Newsvine back in May? Just wondering.

{"commentId":1017955,"threadId":"147913","contentId":"948299","authorDomain":"onlynow99"}
  • 2 votes
#5.6 - Wed Sep 12, 2007 11:50 AM EDT
{"commentId":1017993,"authorDomain":"globalized"}
Matthew Brennan

It goes on constantly.

{"commentId":1017993,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 3 votes
#5.7 - Wed Sep 12, 2007 12:01 PM EDT
Reply
{"commentId":1008701,"authorDomain":"MinnieApolis"}
MinnieApolis

All of you -
You might also be interested to read or print out this item I seeded here at Newsvine, titled 'Debunking the God Delusion'
http://minnieapolis.newsvine.com/_news/2007/09/03/939124-debunking-the-god-delusion-by-deepak-chopra
I found it easier to print out all six parts of this rebuttal so I could mark up passages...
The basic core of the rebuttal, his and mine, is that belief in evolution and God/Intelligent Universe are not mutually exclusive. It isn't either/or. Intelligent people can believe both.
Materialism is just as much a superstition as throwing salt over one's shoulder. (By materialism I mean materialist belief that the physical plane is the only one that exists.)
Chopra: "That's why Dawkins can never find God. He's looking in the wrong place. The physical world can't deliver God, not because God does not exist, but because the solid, physical world is an illusion -- as quantum physics proved long ago -- and one must look inside consciousness itself to find what God is about. If God is a universal intelligence, that will turn out to be a fact. It won't be superstition. It won't be the Bible or the Koran."
Scientific research can only test what the senses can detect. We could all list times that our senses have deceived us, because our senses (even the machines we invent to extend our senses) are so limited.
Dawkins is a great scientist - Why can't he stick to what he does best?

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  • 3 votes
Reply#6 - Sat Sep 8, 2007 2:08 PM EDT
{"commentId":1008882,"authorDomain":"globalized"}
Matthew Brennan

Thank you for the link. I've heard a lot of these points debated many times... namely that physical space is not an illusion. I agree though with Chopra.

I've pointed to non-deterministic systems like the random movement of quantum particles. This, along with the missing "first cause" that set all of the closed, physical world in motion, are some metaphysical ideas that keep the question of a spiritual realm open. The usual response is that the movement of quantum particles is not random, we just don't have an instrument to measure it yet. I would say that is faith. God is there, because I have experienced Him deeply and tangibly and continue to do so. I can't prove it, but the tools of measuring the physical world will never measure Him. You can take the same step as with Quantum particles, we just don't have the instruments to measure "God". We actually do, it's just that they are our spirits and miracles. They're not electron microscopes. Perhaps God connects into the physical realm at the sub atomic level - randomly - and He connects in through the human Spirit as well.

You're right about Dawkins being a great scientist. If you hold a worldview that dismisses emotion and reason as purely chemical, it's hard to jive with what we're talking about. That's ok though. Everyone can have their own opinion. I just wish Dawkins and others would lay off attacking mine and most of the world's.

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  • 3 votes
#6.1 - Sat Sep 8, 2007 3:36 PM EDT
{"commentId":1012280,"authorDomain":"sphinx"}
Jack Huang

Scientific research can only test what the senses can detect. We could all list times that our senses have deceived us, because our senses (even the machines we invent to extend our senses) are so limited.

Sure, scientific instruments are limited. But, they constitute the full extent of the most objective knowledge we have of our universe. There is no reason to excuse twisting subjective fantasies into objective descriptions of the Universe, especially when God ventures out of the gaps and begins contradicting scientific evidence.

Dawkins is a great scientist - Why can't he stick to what he does best?

When religion even begins hinting at sticking "to what [it] does best", we can revisit this point.

We actually do, it's just that they are our spirits and miracles.

I'd hardly call a miracle an "instrument." A miracle is at most an anomaly, a phenomenon. Not an instrument.

Everyone can have their own opinion.

Really? So if I had the opinion that Jews are demonspawn, that'd be okay, too? Or, for a less sensational analogue, thinking the Earth is 6,000 years old and fossils were put in the ground by Satan is "just another opinion" that everyone is free to have?

{"commentId":1012280,"threadId":"147913","contentId":"948299","authorDomain":"sphinx"}
  • 5 votes
#6.2 - Mon Sep 10, 2007 9:12 AM EDT
{"commentId":1012749,"authorDomain":"globalized"}
Matthew Brennan
Dawkins is a great scientist - Why can't he stick to what he does best?

When religion even begins hinting at sticking "to what [it] does best", we can revisit this point.

I think this is what has us in gridlock. "I'll put my gun down when you do..." We know how that ends. Two dead people.

You're right about Dawkins being a great scientist. If you hold a worldview that dismisses emotion and reason as purely chemical, it's hard to jive with what we're talking about. That's ok though. Everyone can have their own opinion.

Just to put my statement in context. My point is that if you believe that the "only show" is the physical universe that is fine.

Really? So if I had the opinion that Jews are demonspawn, that'd be okay, too? Or, for a less sensational analogue, thinking the Earth is 6,000 years old and fossils were put in the ground by Satan is "just another opinion" that everyone is free to have?

You're right that people have bad, untrue, and harmful beliefs. However, last time I checked we can't force them to change them. We can debate or we can throw them in prison, give them a labotomy, etc... We can change people by force, but that's barbaric. If Dawkins wants to change what he thinks are backward and harmful opinions, he should study people who have successfully changed other people's views. Actually, there are very few people that change views, they just find a philosophy that fits what they already believe. Who is wise enough to actually change people's minds? Brow beating won't do it. It will invigorate your constituents, but it won't change the opposition. Good advice for Christians, Republicans, Democrats, Atheists and anyone who is opposed to another viewpoint.

{"commentId":1012749,"threadId":"147913","contentId":"948299","authorDomain":"globalized"}
  • 3 votes
#6.3 - Mon Sep 10, 2007 12:09 PM EDT
{"commentId":1017958,"authorDomain":"onlynow99"}
Angel_C

not because God does not exist, but because the solid, physical world is an illusion -- as quantum physics proved long ago

Amen.

{"commentId":1017958,"threadId":"147913","contentId":"948299","authorDomain":"onlynow99"}
  • 1 vote
#6.4 - Wed Sep 12, 2007 11:51 AM EDT
{"commentId":1018244,"authorDomain":"sphinx"}
Jack Huang

I think this is what has us in gridlock. "I'll put my gun down when you do..." We know how that ends. Two dead people.

We were late on even raising our gun for a few centuries.

Simply not responding has proven to be no solution.

I must've missed this:

but because the solid, physical world is an illusion -- as quantum physics proved long ago -- and one must look inside consciousness itself to find what God is about.

Ummm... what? Quantum physics says that our perception of the world is an approximation. I wouldn't call all approximations illusions. Further, no one's been able to show that consciousness exists at all outside of the physical world.

{"commentId":1018244,"threadId":"147913","contentId":"948299","authorDomain":"sphinx"}
  • 2 votes
#6.5 - Wed Sep 12, 2007 1:16 PM EDT
{"commentId":1018405,"authorDomain":"onlynow99"}
Angel_C

In the words of Niels Bohr, pioneer of 20th century quantum physics,

An independent reality, in the ordinary physical sense, can neither be ascribed to the phenomena nor to the agencies of observation.

1. Niels Bohr, The Philosophical Writings of Niels Bohr, Vol. I, (Woodbridge, Connecticut: Ox Bow, 1987), p.54.

However:

There are now an emerging group of people / scientists who are convinced that we have finally worked out what physical reality is. This knowledge of the Wave Structure of Matter in Space provides us with a 'source code' from which we can deduce the truth as a foundation for acting wisely.

From "On Truth and Reality"

I think we are at the very beginning of some slight understanding of what's going on.

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  • 2 votes
#6.6 - Wed Sep 12, 2007 2:09 PM EDT
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